前记：明天是中国教师节，特再推今年1月4日刊布的拙诗《种树的男人》之中英对照版（含原来的前记），致敬我深深景仰和缅怀的“种树的男人”杨善洲，和所有为中国教育事业苦其心志劳其筋骨的伟大“种树人”——国民教师！当初创作这首诗时，一方面固然为这位中国“种树的男人”的植树事迹所震撼，另一方面联想得特别多的也确乎是另一种意义上的“种树人”——教师，全诗字里行间多有隐喻，所以在年初发表的前记中我就写道：“作为一个老教师，窃以为天下所有为师者也未尝不可以从中寻获教益！”我要特别衷心地感谢我敬重的道友、著名英语教育家、北京外国语大学霍庆文教授的倾情举荐，尤其是著名英美文学研究专家、翻译家李正栓先生的精心翻译，他的译作令拙诗辉光顿生，神韵陡增，深信一定会受到爱好英语诗歌的读者激赏赞叹，我也祈愿通过正栓先生这首英译诗的传播，让英语世界了解熟悉伟大的“国民教师”杨善洲老人，毕竟，真正的好人是不分国界的！
翻译家、英美文学研究专家李正栓先生，北京大学文学博士，英国斯特灵大学荣誉博士，英国文学教授，东北师范大学、河北师范大学博士生导师。兼任教育部外国语言文学类教学指导委员会英语分委员会委员、教育部高等学校翻译专业教学协作组成员、国务院学位办第三届全国翻译专业学位研究生教育指导委员会学术委员会委员、中国译协理事、中国英汉语比较研究会典籍英译委员会常务副会长兼秘书长，中国中美比较文化研究会常务理事、全国英国文学研究会常务理事，中国外国文学研究会英语文学分会理事、河北省高等学校外语教学研究会会长等。出版邓恩研究、文艺复兴时期诗歌研究、美国诗歌研究等5部专著、英美文学教材8部、译著多部、中英诗歌互译数百首，发表多篇邓恩研究、彭斯研究、文艺复兴时期诗人研究和典籍英译研究文章。
“种树的男人”杨善洲（1927.1.4~2010.10.10）Yang Shanzhou, “The Man Who Planted Tress” (Jan. 4, 1927-Oct.10, 2010)
种树的男人
——献给国民教师杨善洲
李庆明作 李正栓译
今天是众多国民可能十分陌生的一个人的生日。他叫杨善洲，云南保山市施甸县姚关镇人，曾任保山地区最高领导人，1988年退休后，放弃安享晚年，带领一帮人走进满眼荒芜的大亮山，以不可思议的顽强与睿智，克服种种艰难险阻，植树造林20余年，终于建成面积近6万亩、价值3亿元的林场（后以“善洲”命名），尔后又将林场经营管理权无偿捐赠给国家。所得20万奖金除4万留给一直独守农村的结发之妻张玉珍养老送终，其余悉数捐出。杨善洲因其平凡而卓越的贡献，曾获“2012年感动中国十大人物”等殊荣。去年2月25日，我在结束了保山施甸田园教育和学校管理专题报告的第二天，由教育局副局长杨永富诸君陪同，去善洲林场拜谒杨善洲墓。中国一个边陲的边陲，竟有如此伟大的“种树的男人”，能不感慨涕零乎？《种树的男人》（也译“植树的牧羊人”、“植树的男人”）是法国著名作家让·乔诺的作品，讲述了一个叫“布菲耶”的男人在一片荒蛮高地坚持数十年植树造林、缔造了普罗旺斯奇迹的故事，同名动画片曾获得第六十届奥斯卡最佳动画短篇奖、戛纳国际电影节金棕榈奖提名、世界动画大典大奖等。“布菲耶”其实是虚构的，而杨善洲则是“真人版”的中国“布菲耶”，其事迹也与《种树的男人》所述颇为相似。善洲林场虽无普罗旺斯景色迷人，驰名世界，但因为这里布满这位“种树的男人”的足迹，已然成为我心中的“普罗旺斯”。在拜谒参观的山道上，我承诺要写一首长诗，从一个新的视角诠释这位“种树的男人”，并于善洲先生诞辰日正式发布，以纪念这位中国国民的伟大教师。作为一个老教师，窃以为天下所有为师者也未尝不可以从中寻获教益！作诗过程时断时续，亦尝涕泗滂沱，个中滋味，无法言传，或恐要去诗外很远处寻觅、体味了！
The Man Who PlantedTrees
——Dedicated to Our National Teacher YangShanzhou
By Li Qingming Tr. Li Zhengshuan
Today,it is the birthday of a person who may be unfamiliar to most people. He is YangShanzhou, a native of Yaoguan Town, Shidian County, Baoshan City of YunnanProvince. He used to be the top leader of Baoshan District. In 1988, when heretired, he gave up enjoying a life of ease in Kunming as arranged byprovincial leaders in his twilight years but leda group of people to the boundless barren Daliang Mountains where heplanted trees for over 20 years with incredible tenacity and sagacity, overcoming all kinds ofdifficulties and obstacles, and finally built up a forest with an area of 60000acres worth 300 million Yuan (The forest was later named "Shanzhou ForestFarm"). Later, he donated the business management right of the forest farmto our country without any compensation. He left only 40,000 Yuan out of the200,000 Yuan of bonuses to his wife Zhang Yuzhen for her elderly care, whospent all her life in the countryside. The rest of the bonuses were totallydenoted. Yang Shanzhou won the special honor as one of the "Ten KeyFigures Touching China in 2012" owing to his commonplace but excellentcontribution. Last year, on February 25, after I finished the special report onidyllic education and school management in Shidian County, Baoshan City,accompanied by Yang Yongfu, deputy director of Bureau of Education and others,I went to Shanzhou Forest Farm to pay homage to this man.On the frontier of the frontier, there has been such a great"Man Who Planted Trees"! How can we not be moved to tears? “The Man WhoPlanted Trees”(alsotranslated as "The Shepherd Who Planted Trees", or "TheMan Who Planted Trees"), is the representative work of Jean Giono, afamous French writer who told the story of a man called "Bouffier"who has persevered in planting trees for decades in a desolate highland andcreated the miracle of Provence. The cartoon of the same name once won the 60thOscar Award for Best Animated Short Film, was nominated for the Palme d'Orat Cannes International Film Festival and won theWorldAnimation Grand Ceremony and Award and the like. However, as a matter of fact, “Bouffier”is fictionalwhile Yang Shanzhou is a real-life Chinese "Bouffier". YangShanzhou’s story is quite similar to that of "The Man Who PlantedTrees". Though Shanzhou Forest Farm is not as charming and world-famous asProvence, it has become "Provence" in my heart because it was strewnwith footprints of "The Man who Planted Trees". On themountainous path of the visit, I promised to write a long poem tointerpret "The Man Who Planted Trees" from a new perspective andplanned to officially release it to commemorate this great Chinese nationalteacher on his birthday. As a veteran teacher, I have my personal belief thatall the teachers in the world can benefit a lot from this story! The process ofmy writing this poem is long as I did it at intermittence. And I was oftenmoved to torrents of tears. All sorts of feelings welling from my heart arebeyond deion or are only to be sought and experienced beyond poetry.
让·焦诺的《种树的男人》（TheMan Who Planted Trees by Jean Giono）
1
澜沧江水奔腾东去
淘尽千古风流
苍龙偷袭沙壶
溅起的千朵浪花
早已凋零一地
那个气定神闲的小龙人
早已化作空中幽浮的尘埃
你，当年的黑蛮儿
也巍峨矗立
成为眼前这尊冰冷而坚毅的石雕
一群珊瑚鸟从树林风声里飞出
泣血声声
翻山越岭
盘旋入云
一首千年苦歌
唱出我心中的大雨倾盆
1
Lancang River eastwardbillows,
Gone with it areancient heroes.
The gray dragon raidedShahu slyly
And thousands of wavesit splashed
Have already fadedaway.
That calm and peacefulLittle Dragon Man
Has turned intoethereal dust already.
You, Heiman’er (darkrobust young man),
Have become this coldand firm stone statute in front of us,
And towered thereloftily.
A flock of coral birdsfly out of whistling forest wind
Sobbing sadly,
Flying past hills anddales,
Hovering up into high clouds.
A bitter elegy of athousand years
Pours out my inner pangof sorrow.
善洲林场的杨善洲墓 Thetomb of Yang Shanzhou on Shanzhou Forest Farm
2
逝者如斯
江水流过的悲欢离合
汇成最后一滴落入岩石的沙粒
孤独的老树
伸出嶙峋的枯藤
拼命想抓住飞逝而过的鸦鸣
一把巨大的利斧迎面劈来
把它斩截成一段尘封的历史
满目的荒芜
如风化的干尸
以深不见底的眼眶，冷视
烈日下行色匆匆的幽灵
灼伤你童年芊萰的密林
2
All pass like this.
Weal and woe theriver flows through
Finally merge into agrain of sand and fall into a rock.
The lonely aged tree
Stretches out itsrugged withered vines,
Trying desperately toseize the fleeting crows’ cawing.
Of a sudden a huge axesplit it head-on
Into a length ofdust-covered history.
The boundless wildness,
Like a weathered corpse,
With itsunfathomable eyes, cast a cold eye on
The hurrying spiritsunder the burning sun
Which scorched the lushforest of your childhood.
昔日荒凉一片的大亮山 The formerdesolate Daliang Mountains
3
山衔落日
树林凝望天空
宿鸟完成一天的自我放纵
开始规划返巢后的一宵迷梦
长亭短亭
追风撵云
鼎沸盈天
鸟鸣戛然而止
原来山脚传来
你信口无腔的牧童之歌
歌声悠悠
月光如水的夜幕悄然垂降
黑夜深深
万籁俱寂的山林又悄然孕育
新的太阳
新的沃土
新的种子
和一山诗意蓬勃的绿野
3
The hills held thesetting sun in mouth;
The woods gazed up at thesky
After one day’sself-indulgence, the birds began to return,
Planning their nocturnaldreams on returning to their nests.
They flew one lengthafter another,
Chasing wind andclouds;
Throughout the sky,
The booming chirpsstopped suddenly:
From the foot of thehill came
Your shepherd boy’scasual, tuneless singing.
Your singing wasendless.
The night withwater-like moon dropped quietly.
The night was deep.
The silent forest beganto breed quietly
The new sun,
The new fertility,
The new seeds
And a mountain ofenergetic and poetic green fields.
4
野性植入你的每根神经末梢
你疯长
挺拔成一棵血脉偾张的华山松
以山林之子的柔顺和凛然
守望这片远接长天的碧波荡漾
穿行山川风雨
穿行日夜更迭
穿行岁月纵横
林中的路
通往小屋和篝火
也通往虎口和悬崖
写满你蜿蜒崎岖的动人诗行
临终的枯枝
也记住你铿锵的跫音
4
Wildnessis implanted in every nerve of yours.
Yougrow wildly
Intoa robust and straight Huashan pine.
By virtueof forest-keeper’s meekness and sternness,
Yousafeguard rippling waves stretching far and wide.
Youpass through wind and rain,
Acrosshills and vales;
Youpass days and nights;
Youpass one year after another.
The pathsin the forest
Leadto the hut and the bonfire,
Alsoto the jaws of death and cliffs;
Theyare your touching verses of meandering journey.
Eventhe dying withered branches
Alsoremember your firm footsteps.
5
一抹残阳
已返照不到昔日的深林
空谷人语由远而近
枯烂多年的秃石蓦地惊醒
马蹄哒哒
正奋力追赶一个老迈而矫健的身影
驮着悲悯
坚韧和爱
登顶扎寨
大风卷来
沙暴袭来
黑昼压来
你头顶苍天
身披蓑衣
提刀而立
怒江喷发潮水回归前的最后怒火
孕育一生的情结终于释怀，救赎开始了
在褴褛不堪的窝棚和寸草不生的荒原
你点燃马灯
誓让山丘复活
灵魂复活
死亡复活
5
One brush of thesetting sun
Could not shine back onthe erstwhile forest.
Human voices in hollowvales echoed far and near;
The bald stones rottenmany years awoke suddenly.
The horses ranwith clip-clops,
Striving to chase an agedbut robust figure
Who bore mercy, fortitudeand love
And encamped onhilltop.
As a gale came
And sandstorm sweptover,
With a dark dayoverhead,
You , clad in strawraincoat,
With a chopper in onehand,
Stood under the firmament.
Nujiang River brokeforth the last wrath before tides returned;
The complex long keptin your mind was finally relieved.
Redemption ensued.
In a shabby tent and barrenwastelands
You kindled the lantern,
Swearing to reinvigoratethe hills,
To resurrect the soul
And to revive the dead.
杨善洲在山上工作的造林指挥部——老窝棚，他给它取了个“狗向火”的名字 The WornTent----Yang Shanzhou’s forestation headquarters on the mountain. He namedit “Dog for Fire”
重访老窝棚，善洲老人一定感慨万千 Revisitingthe Worn Tent. All sorts of feelings must be welled in his mind.
6
埋下一粒种子
埋下千粒种子
土壤和沟壑不可遏制地躁动万年的希冀
遍尝摧挠的痛苦
枯槁的绝望
以及细雨和风的温润
你宛如健硕而柔情的少妇
敞开巨乳
哺育幼苗
哺育鸟巢
哺育河流、扶桑和太阳
风从树的拔节中听出快乐
大块噫气
万窍翏翏宎宎
草木调调刁刁
为你奏响一曲气贯云天的森林狂想
6
You covered one grainof seed;
You covered thousandsof seeds.
The soil and ravinesmoved restlessly with long-kept hope,
Tasted all sorts ofagony of destruction
And despair of wither,
Also enjoyednourishment of drizzle and breeze.
You, like a robust buttender young woman,
With your huge breasts,
Nourished baby seedlings,
Fed a nest of birds,
And nurtured rivers,holy mulberry trees and the sun.
Wind derived pleasureform jointing of trees:
Earth was breathing.
Myriad of crevicesroared and rumbled;
Grasses and treesswayed and wavered.
They played for you aforest rhapsody resounding in the sky.
杨善洲在给林场职工做嫁接示范 YangShanzhou demonstrates to teach forest farm workers how to graft.
7
今日大凉山近六万亩林海峰峦叠翠，一派葱茏，垂暮之年的杨善洲在山顶深情俯瞰林场 OnToday’s Daliang Mountains nearly 60,000 acres of forest, where ridges and peaksare verdant and green. The aged Yang Shanzhou watched it from atopaffectionately.
死寂和喧嚣散去
大地擦亮惺忪之眼
儿时的大亮山扑面而来
你走过林荫道
含情脉脉抚摸一棵大树
树在谛听万籁的吟唱
你在谛听树的喃喃蜜语
绿色的苍穹
在谛听你幸福的啜泣
这是奇异的恩典啊
草木有你的芬芳
溪流有你的芬芳
云彩有你的芬芳
我们的血脉
有你流溢不止的芬芳
7
Dead silence and noisydin dropped away;
The Earth rubbed herhalf open eyes.
Daliang Mountains ofchildhood came into sight.
You walked throughshady paths,
Caressing each gianttree tenderly.
The trees were listeningto all sounds of Nature;
You were listening tosweet words of murmuring trees.
The green firmament
Was listening to yourhappy sobbing.
This is an amazing Grace:
Grasses and trees smell of your fragrance;
Streams overflows with your fragrance;
Clouds float with your fragrance;
Our blood flows
With your endlessfragrance.
善洲老人的大地深情，感天动地 Yang Shanzhou’s devotion to the Earth is deeply moving
8
病榻上的善洲老人，相守一生的老伴张玉珍陪伴他最后一段时光 YangShanzhou on his sick bed. His wife Zhang Yuzhen a lifelong companionaccompanied him for the end of his life.
梦终得安放
永逝降临
你化做这里的美丽山鬼
赤豹花狸
木车桂旗
使徒如影随形
万顷幽深里
你继续痴情看护
每一株树
哪怕它生长在石缝、屋顶和地心
看护林间所有不可或缺的生灵
连同朝菌与蟪蛄
树干的年轮带着对水、土和你的生动记忆
滚滚转动
先通往青藏高原
再通往阿尔卑斯山脉和古特提斯海
最后轰轰烈烈
轰轰烈烈通往苍茫宇宙的尽头
8
Your dream came true finally,
And you lay at rest forever.
You transformed into a handsome mountain spirit here.
Red leopards and striped lynxes,
Magnolia chariots with cassia banners
Followed you to every place.
You continued to devotedly safeguard and nurse
In the wide expanses of deep mountains,
Every tree
Growing in stone crevices, on roofs or in Earth's core;
Guarding all indispensablecreatures in forests,
Guarding ephemeral fungus and cicadas.
With lively memory of water, earth and you, the growth rings ofthe trees
Rolls endlessly,
First to Qinghai-Tibet Plateau,
Then to the Alps and Paleotethys
Finally, vigorously
To the end of the vast world spectacularly.
山鬼图 A Sketch of the Mountain Spirit
简注 Brief Notes:
①第1节。中国西南边陲有一传说，一位名叫“沙壶”的年轻女子独自划船至澜沧江打渔，巨浪湿身，因以致孕，生育十子。一日江中与苍龙相遇，九个儿子大惊逃逸，只有小儿子临危不惧，笑退苍龙，他就是苍龙之子，遂取名“九隆”。“九隆”成人后智勇双全，被推举为王，至哀牢一代，即以澜沧江为中心建立王国。后哀牢归汉，东汉设永昌郡，一时安居乐业。古哀牢及后来的永昌即今日之保山，杨善洲为保山姚关大柳水村人，一度任保山地区最高领导人。“黑蛮儿”是他出生后的取名。
The first stanza. There is a legend in the southwest frontier ofChina. A young girl named "Shahu" rowed alone to fish in LancangRiver. A huge wave drenched her and she was thereof pregnant and gave birth toten children. One day, when she came across the Gray Dragon, nine of her sonsfled helter-skelter. Only the youngest son faced the danger dauntlessly andfinally laughed away the Gray Dragon. He was the son of the Gray Dragon, hencecalled “Jiulong”. After he grew up, he was brave, resourceful and wasappointed as King of Ailao, a kingdom with Lancang River as its center. Later, Ailaosubmitted to the Han Dynasty; the Eastern Han Dynasty established Yongchang Countywhere people enjoyed temporary social harmony and stability. The ancient Ailaoand the subsequent Yongchang County became the present Baoshan City. YangShanzhou, a native of Daliushui Village of Yaoguan Town, was a former topleader of Baoshan District. “Heiman’er”was his nickname after his birth.
②第2节。“芊萰”（qiān liàn），草木青盛貌，义近“葱茏”，晋郭璞《江赋》有“涯灌芊萰，潜荟葱茏”句。
The second stanza. “芊萰”(qiānliàn) means lushness of vegetation, close to the meaning of “葱茏”（cōng lóng），namely,“verdancy”. Guo Pu, a famous scholar and man of letters in theEastern Jin Dynasty, wrote “Ode to Yangtse River”, which contains such asentence: “The bushes on river banks are lush; the weeds by the river areverdant. ”
③第3、4节。杨善洲童年时代和少年时代曾做过放牛娃和护林人，自小滋养深厚绵长的山林情结。
The third and the fourth stanza. Yang Shanzhou used to be a child cowherdand forest protector in his childhood and in his teens. So he bore a deep and lastingforest complex when he was very young.
④第5节。怒江为滇西高原河流，有“东方大峡谷”之谓，杨善洲选择植树造林的大亮山，即位于怒江东岸。
The fifth stanza. Nu Jiang is a river flowing through the WesternYunnan Plateau. It enjoys the fame as the "Grand Canyon of the East".Daliang Mountains which Yang Shanzhou chose to plant trees is just located onthe east bank of Nujiang River.
⑤第6节。“你宛如健硕而柔情的少妇/敞开巨乳 哺育幼苗 哺育鸟巢/哺育河流、扶桑和太阳”，暗含大母神之喻。大母神蕴含原始生育崇拜，并衍生大地、湖海、森林等意象。“大块噫气”，语出《庄子·齐物论》，意即大地吐气。块，土地；噫，吐气出声。“万窍翏翏宎宎，草木调调刁刁”，“翏翏”（liáo liáo，“翏”本作“飂”，陈鼓应《庄子今注今译》据《释文》注音，多读liù liù，恐不确）、“宎宎”（yǎoyǎo），均形容风声，“翏翏”是远远袭来的长风声，“宎宎”是风吹进树的孔穴发出的声音，语出《庄子·齐物论》：“夫大块噫气，其名为风。是唯无作，作则万窍怒呺。而独不闻之翏翏乎？“而独不见之调调之刁刁乎？”“扶桑”为传说中的神木名，也是日出的地方，《山海经·海外东经》：“汤谷上有扶桑，十日所浴。”《说文》云:“榑桑（按即扶桑），神木，日所出也。”埃及神话里太阳也是树神之子。
The sixth stanza. “You, like a robust and but tender young woman,/ With your huge breasts, / Nourish baby seedlings, / Feed a nest of birds, /And nurture rivers, holy mulberry trees and the sun.”hereis suggestive of the image of the Great Mother. The Great Mother contains theprimitive worship of birth and gives birth to images of the earth, seas andlakes, forests and the like. “大块噫气”,derived from On the Uniformity of All Things by Chuang Tzu, means thatthe Earth breathes. The Chinese character “块”（kuài）meansthe Earth ；“噫”（yī ）means blowing out a vital breath with sound. In the line “万窍翏翏宎宎，草木调调刁刁”, theChinese character “翏”（liáo）is originallywritten as“飂”（liù）,whileaccording to The Explanatory Article, the phonetic tranionsis“liùliù”in Contemporary Annotations and Translations of Chuang Tzu byChen Guying, which may not be correct.) “宎宎”（yǎoyǎo）isused to describe the sound of rustling wind.“翏翏”(liáo liáo) is the sound of howls sweeping from afar. “宎宎”is the sound of wind blowinginto an empty caves and hollows in trees. The verse above is derived from Onthe Uniformity of All Things by Chuang Tzu: “the Great Clod of the Earthbelches out a vital breath called the wind. / Sometimes it remains inactive,but once it becomes active, angry howls are emitted from ten thousand crevices./ Have you never heard them roaring?”“Have you never heard theswaying and waving of the trees and grass?”“扶桑”, (“holy mulberry tree) is a kind of holy tree in legend, also theplace where the sun rises. In the Book of Mountains and Seas: East:“Onthe edge of the sunny valley stands a holy mulberry tree, it is a place whereten suns bathe”and the Origin of Chinese Characters states that“榑桑(fúsāng )”, also interpreted as “扶桑”（fúsāng），a kind of holy tree，a place of sunrise.”In Egyptian mythology the sun is also a son of Tree Gods.
⑥第8节。“山鬼”，即山神，山林守护之神（从汪瑷、陆侃如、马茂元等说）。屈原著《山鬼》，为《九歌》之末篇，中有“乘赤豹兮从文狸，辛夷车兮结桂旗”句，后世画家绘山鬼图均伴有赤豹、文狸、木车、桂旗意象。但山鬼性别一直存有争议，宋元之前楚辞家多据《国语》《左传》所说，定山鬼为“木石之怪”，多视之为男性山怪，元明之后画家则多以山鬼为女性。“朝菌”是朝生暮死的菌类植物，“蟪蛄”，也即寒蝉，春生夏死或夏生秋死，二者均为生命极短促者，语出《庄子·逍遥游》：“朝菌不知晦朔，蟪蛄不知春秋。”“树干的年轮带着对水、土和你的生动记忆，滚滚转动/先通往青藏高原，再通往阿尔卑斯山脉和古特提斯海/最后轰轰烈烈，轰轰烈烈通往苍茫宇宙的尽头”，暗喻善洲精神不朽。保山河流属于怒江、澜沧江，源于青藏高原，均为国际河流，怒江最终注入印度洋安达曼海，澜沧江最终注入南海；保山地质构造属于阿尔卑斯槽皱带的横断山脉区，远古为浅水海域，为古特提斯海的一部分。
The eighth stanza. “Spirit of Mountains”, also called“Deityof Mountains”, the god protecting themountains and forests (in light of the definition of Wang Ai, Lu Kanru, Ma Maoyuanet al.). Mountain Spirit by Qu Yuan, the last chapter of Jiu Ge, contains the line “She rides a red leopard-striped lynxes following behind / Her chariot of magnolia arrayed with banners of cassia.”Thelater painters often painted Mountain Spirit with such images as red leopards,striped lynxes, magnolia chariots and cassia banners. However, the gender ofthe mountain spirit has been always controversial. Before the Song and YuanDynasties, most poets of Chu Ci defined the mountain spirit as“themonster of wood and stone, regarded as male monster in terms of The Commentary of Zuo in Guoyu. Afterthe Yuan and Ming Dynasties, painters regarded the mountain spirit as a female.“fungus”is akind of ephemeral fungus plants; “蟪蛄”is a cicada, which comes to being in spring and dies in autumn. Bothmean the shortness of life, derived from Chuang Tsu’ Wandering in AbsoluteFreedom:“The fungus plants of a morning knows not the alteration of day andnight / The cicada knows not the alteration of spring and autumn .”Thelines “With dynamic memory of water, earth and you, the growth rings of thetrees / Rolls endlessly, first to Qinghai-Tibet Plateau, / Then to the Alps andPaleotethys / Finally vigorously / To the end of the vast world spectacularly.”It is a metaphor saying the spirit of Shanzhou is immortal. Rivers in Baoshanwhich belong to Nujiang River and Lancang River originate from the Qinghai-Tibet Plateau.All of them are international rivers. Nujiang River eventually pours into theAndaman Sea in the northeast of the Indian Ocean and Lancang River finallyflows into South China Sea. The geological structure of Baoshan belongs to Alpinegeosynclinal-folded belts of Hengduan Mountains Zone; In ancient times,Baoshan was a shallow sea, a part of the Paleotethys.
欢迎关注，感谢打赏！
标签： #英语自我介绍(带翻译)大学
